For the second edition of his Principia in 1713 Newton wrote an essay known as the General Scolium (introduction) in which he defends his views on several scientific and theological questions. There is an English translation of the expanded version from the third edition.
In this essay he hints at his theological views which during his lifetime were only shared in private. A few were published after his death, but the vast majority of Newton’s papers on all subjects except physics became available for scholarly study only in the middle of the 20th century, more than 200 years after his death.
His discussion of the meaning of the word “god” is considered a subtle dig at Trinitarianism. He argues that “god” is a title, not an intrinsic attribute of any person. A God exists when a superhuman being has a dominion. What he does not make explicit is his subordinationist christology: that Jesus, though “God”, is God only in the relative sense that he is a superhuman being and rules over a domain. But in Newton’s view this does not make him the Supreme Being or True God of monotheism because his domain is delegated to him. (He did make this understanding explicit in his unpublished writings.)
He goes on to argue that there is a supreme God who exists by necessity and has always existed. He sees the supreme God as a non corporal being, without a body or physical location. If this concept is impossible to understand, it is only because it is totally alien to human experience.